this is me begging.

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this blog comes with a trigger warning. 

this is me begging. for what it’s worth.

Eurydice Dixon is a person. And at the same time, she is not. She is more than a person. She is now a meaning. She is an impact.

I work not ten minutes’ walk for where this woman was found. And as people came in that day she was the unnamed name on everyone’s lips. The found woman. The dead woman. And she was  a whisper around my office that I could not give my full attention to. Because so long as she was a whisper? So long as she was a rumour? Then she was not real, then she was a story. Then she was a cautionary tale. She represented a horror I could hide from, ashamed and ignorant.

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Now she has a name. Eurydice Dixon. Now she has a face. And the minute I saw it, and heard it, my heart broke. Because she’s one of us. One of us weirdos. One of us artistic humans trying to change the world with laughter and enterprise. One of us promising, potential, pure people who could have been more someone than the someone they were. As a friend of hers cripplingly said “she had time on her side”. Another has confirmed her last text before enduring the unimaginable was to report she was almost home. She might’ve been a lot of things, but the thing she was that really mattered was that she was alive. She was one of our team. She remains one of our team. And in that pain I discovered how I had become desensitized, because no woman is just any woman; every woman who we lose in endemic proportions matters equally when their lives are lost at men’s violent hands.

I did what I think any reasonable person would do after they hear about someone they might have met, might have had the joy of seeing really change the world for the better be struck down by rape and murder.

I got roaring drunk.

I’m a man. I’m a man who doesn’t understand men. I’m a man who cannot comprehend why men would force their penis inside another human being and then kill them. Earlier tonight I sat in a bathtub moaning in pain, confused and spitting out bile onto my own penis because I cannot bear the truth. I seek no pity. I’m just making clear where I’m at because I’m hoping men might read this and feel sick. I’m placing all my bets right now on men one by one realising that you cannot blame autism or mental illness for the way we’re manipulated to perceive women’s worth. I’m telling all men that this is on you, because I’m a man and it’s on me.  I’m desperate to say the thing that will stop men in their tracks. I’ll say whatever it takes.

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My fellow men. This is me begging. Begging you to imagine how it would feel if it were done to you, and then – knowing how horrific it would be to feel and remember for the rest of your life – don’t joke about it, don’t consider it, don’t fantasize about it, and DON’T DO IT to someone else. If it’s about needing to be sexually gratified then there are other ways to access that than hurting and forcing someone. If it’s about the perverse excitement of forcing someone then please don’t take that pornography seriously because it’s not real. If it’s about hurting someone on purpose then you need to seek help and insight from a medical professional and there’s no shame in doing that, seek counsel. If it’s about being an incel then I don’t know what to tell you except if you refuse to see woman and non-heterosexual human beings as human then I challenge you to remove all bitterness and shame from your thoughts and actions before you think or act. If it’s about power, then I assure you there is no crime considered more cowardly than that which you are considering committing.

And if you’re sitting there reading this thinking “I’m a man too and I would never do that to someone”, that’s not the end of it. Tell your friends off, call strangers out, report the content, unsubscribe from the channel, call the watchdog, attend the vigil, listen to the experience, acknowledge that there are things you don’t know and seek educating. There is never nothing you can do.

gofundme
https://au.gofundme.com/princes-park-victim-fund

Women shouldn’t have to live a life where their whereabouts are policed by needing to check in with friends. Women shouldn’t live in fear. Men shouldn’t live in privilege.

There’s that part of the comic book, where Batman or Wonder Woman or Black Panther or Chalice goes home and think about those who did not survive. Those they could not save. That’s how I know I’m feeling right now. Like we weren’t fast enough, or strong enough, or loud enough. Like there was something we missed, and now we’ve lost an innocent human being who was just walking home from work. We failed. Eurydice was and remains part of that battle to make this world safe. And that moment Batman or Wonder Woman or Black Panther or Chalice go home and realise they’re not a superhero at all? That’s how it feels. That’s what it feels like to cry in your bathtub with the shower running, making inhumane drunken sounds from the depths of your soul in agony. That’s what it feels like to cancel your comedy show in honour. That’s what it feels like to fight the urge to call every woman you know to make sure she’s safe right now.

But at some point we will get up. And we will dry off. And we will put the suit back on in the morning. And be Batman, or Wonder Woman, or Black Panther, or Chalice.

Because we know Eurydice Dixon means far more than giving up now.

A vigil will be held Monday 18th 5.30pm.

If you are a man with concerns for the safety of the women in your life, please connect with support through a service like White Ribbon or Mensline. I’m begging you.

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consent IS about you. and the Spice Girls.

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this article comes with a trigger warning for discussing sexual violence.

The last time I was ever on Grindr, I got this message:
“I’d love to rape ur penis with my arse”
I responded “As someone who has been raped, I really hate people using that word so casually”
Then I got blocked. Then I deleted the app. Then I had a cup of tea.

Consent is a topic I find unites many people when they are willing to engage in conversation around it, but typically makes men uncomfortable. That may be in some part, speaking recently, due to #MeToo and #TimesUp giving voice to women who have experienced sexually harassing and traumatic events in what appears to be endemic proportions. Even before these movements though, discussions of sexual assault or rape perpetuated a pattern of women who can’t defend themselves against men who can’t control themselves. Mainstream media narratives, unforgivably lenient sentencing, and the current presidency of the United States of America have cemented this stereotype around the world. Where great strides have been made, backlash has brokered back ground, and outside of heteronormative discourse, silence continues to dominate and dismiss victims. Not only gay men and women, but also trans people, people born intersex, prisoners, trafficked people, recipients of foreign aid, single-sex private school children and many more examples outside those we hear most about.

Speaking into my own primary community of gay males, who are often thought of synonymously with promiscuity, I’ve found there is still much to learn and myths to be busted about how we approach sex in a respectful and safe way. So I’m going to attempt imparting wisdom with the help one of the world’s universal languages: the Spice Girls.

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Consent isn’t sexy
You know what they say about throwing the baby out with the bathwater? Don’t. What I find most people mean by this is that having to instruct or talk someone through sex, isn’t sexy. I can appreciate most people want to enjoy sex the way they’ve been brainwashed to enjoy it: post-verbal passionate pornographic moaning & groaning where each person is perfectly attuned to the others’ wants and needs, hits their G-spot on the first go and ejaculates within enough time to get sweaty, but not odorous. Now with someone you’ve slept with many times, built trust between and created an instinctive communication around? Sure that’s a reasonable expectation. But a guy you’ve only met once or twice, haven’t ever seen in full light, who you’re not even sure speaks English as a first language? It’s not fair to expect that person to know instinctively and intimately how to satisfy you without communicating.

Consent during sex isn’t as complicated as we’d like to believe; being caught up in our own enjoyment or nervousness during sex can make us less able to notice or interpret the other person’s signals, and being afraid of rejection can make us unsure of how to communicate during sex.

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You only need consent for penetrative sex
Once on another gay dating app, someone I’d been talking with for a while asked me to come over for some shared nudity with casual intimacy and I made the decision to ask “are you healthy?”
This is an insufficient question. He provided an insufficient response: “I’m on PrEP”
I said that PrEP only covered him for HIV, asked when was he last tested for any other STIs and let him know I would still prefer to use a condom.
He never replied. I felt bad for not waiting to have the conversation in person. Then I had a cup of tea.

Something I didn’t know about consent when I had my first sexual experience (aside from everything because they don’t talk about that stuff in Sex Ed), was that it only applies to the situation you believe you’re in. For example, ghosting, the practice of putting a condom on to gain consent to engage in penetrative sex then removing before actually penetrating, is rape. Plain and simple. Similarly, having sex with someone whom you have told you’re sober when in fact you’re on drugs voids their consent, as does saying you’ll use lubricant but not using it in case you lose your hard-on. There’s this attitude that you only need to put a condom on at the point of insertion. There’s also an attitude that you only need to put a condom on as an alternative to pulling out. There’s an assumption that saying yes once covers you for whatever happens in the next four hours. It doesn’t.

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Isn’t consent implied if he sticks around?
An Australian Football player made waves back in 2010 with the statement “When will you learn! [sic] At 3am when you are blind drunk & you decide to go home with a guy ITS [sic] NOT FOR A CUP OF MILO!”. There’s this idea, particularly among men, that the key to absolution from any compassion or consideration of another person’s engagement in intimacy is that they can put their hands up between you, say “Stop! I don’t like it!” as they were taught to back in kindergarten and then everyone will part ways as friends. The truth is that pretty much all of us would like to feel like we have the power and the right to do as Amber Rose saidIf I’m laying down with a man, butt naked, and is his condom is on, and I say ‘you know what, no I don’t wanna do this. I changed my mind’, that means no. It doesn’t matter how far I take it or what I have on. When I say no, it means no”. I’d even go a step further to if I say “ouch”, or “wait”, or “gently”, or “try this”, I should be able to expect any of those things to ensure you check in on me, and care about my response, and respect my enjoyment as much as your own without judgement.

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Someone on twitter made a comment that there’s a spectrum of behaviour, and that being catcalled, being groped and being raped are very different things in terms of how consent works. My response to that was that consent is like a joke, if no-one is laughing, it’s not a joke. It’s only consent if everyone is on board. If you feel taken advantage of, or coerced or traumatised, that’s valid and real. Then I wrote this blog. Then I had a cup of tea.


(this blog was not authorised by the Spice Girls)
Another great read on this topic ‘The But of Butts’.
take a peek at Project Consent for more information.
I talk plenty about consent in BURLESQUE BY FORCE which is showing in Adelaide Fringe Festival February 24-27. Tickets available here.

 

the bride wore bitter

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Dearly Belittled…

We have voted here today…

Yeah, I know.

One week ago. I haven’t cried about it. Not once. I confess I’ve been almost entirely indifferent because I can’t get the questions out of my head; what if this whole public vote regarding our rights was for something we actually needed? While the right hand’s distracting us by dangling this carrot, whose is the left shaking? How, when nothing has changed, we just know more precisely what we already did for both better and worse, can we be celebrating?

And of course, the million-dollar question: why don’t I feel anything?

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Don’t get me wrong- I voted, I messaged people, I jumped on a phone bank, I social media spammed, I cross-examined colleagues. I did it for every individual couple I knew who want to feel that equality, who don’t want to live with the tension of difference guiding their lives, who want to be who they are outside the crucible of prejudice. I thought I wanted that too – but this “debate”, this plebiscite, this invasion of my privacy, this sick indictment on the country I call home – of all the things it did both dreadful and disastrous, it also made me realise something.

I have power. More power in that crucible, than outside of it.

This isn’t true of everybody, I don’t think. We weren’t all built to disrupt, nor should we be. That’s what the right to live in peace means. Quinn Eades, who has swiftly stormed up my list of heroes, made mention of something in a keynote at the Australian Homosexual Histories Conference this past weekend. That there is now classified a condition beyond Post-Traumatic Stress Disorder, called Total Human Devastation Syndrome. Those words struck and split every pane of glass that protects me from the horror of the world so I can still step out in it. Total Human Devastation. What a world, what a world. Where love is cause for political debate and discrimination. I realised that I’m numb to more than I’m comfortable to confess, because the momentum and enormity of the world we live in now on a constant stream-feed, has taken me beyond exhaustion and disappointment. I’m not so despicable as to say I’m totally devastated by humanity. I am so despicable as to say I have no idea what to do, and where I know I could start, I’ve not. Not yet. I’ve been preoccupied by – and as – propaganda.

My life, my love, my rights are not a brand.

I’m asking you to understand that the ends did not justify the means. For me, and many, this has been a disaster. For some people, it was the last straw. Not everyone got to celebrate YES; some died waiting, others died fearing. The prejudice has been activated – the people who voted NO? They’re pissed, and here’s where we’d better clue in quick: they’re coming for our kids. Ground has been gained on marriage, but education is not a privilege or a luxury or a decision. Education is a necessity. That 38% are going to work harder than ever to ERASE, ISOLATE, and IMPLICATE us in whatever way will diminish the freedom to be themselves that young people are already compromised in.

Christmas Day. Ten children gather around the tree, while their respective, and respectable, parents look on. Nine of the children receive ten gifts, one from each family. One child receives six, because four of those sets of parents have decided they have the right to disable equity. Is the child grateful for the presents they did get? Absolutely. And they’d better be, because for a child to declare their observation that they had been unjustly treated would be socially unacceptable. Should the child have a tantrum, and show their anger about being discriminated against, well that’s just disgraceful.

So I might be a disgrace. I might be an ingrate. I’ll tell you what else I am. Unprotected. Fashionable. Observed.

I’m also alive. Which is more than I can say for myself were I to have been born in Chechnya, or Russia, or Chernobyl, or Beirut, or in one of the many nations from which I might’ve fled for safety and found myself held in detention just off the mainland of where I was born. But I can get married. Thank goodness.

Never mind the fact that I find relationships difficult to manage as someone who has been sexually assaulted in such a way to irrevocably damage my sense of trust and safety, and physically injured me permanently, though circumstances were not clearly warranting of recourse. I’m holding out for more than one miracle here.

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So please. Continue loving your fellow lesbian, gay, bisexual, transgender, intersex, asexual, queer, and questioning. Do it more, and more fervently. DO NOT throw your YES posters away, stay identified as an ally. We need you now more than ever, for the sake of what future approaches. Please also understand and respect that some of us may not be as excited as you are, but that doesn’t mean we’re not still together on this one. Still fighting. Still family. ‘Til death do us part.

B.

the Christian, the question, and the queer

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it happened. today. in a seemingly innocuous moment of asking a colleague what their weekend had in store for them, they let me know they were attending a debate about marriage equality to be held in their church. and then we had a conversation.

let me preface this by saying that while I have been passionate about marriage equality and will be voting yes for the sake of my community, my future and generations of LGBTI people to come, I have not been emotionally attached or taken the “respectful debate” to heart. Aquarians.

But here I was, faced with the opportunity many people have talked about the importance of – to reach an influential, undecided individual. not a drop of mud was slung, nor any personal attack entered into. what was said went something like this:

he told me he was afraid that the freedoms of his community would be restricted should marriage equality be granted – that it would open a door to people of faith being further criticised and denigrated in wider society. I expressed to him my compassion, as I too was afraid that the personal, security freedoms of my community would be restricted in turn should the result be “no”. I genuinely don’t think he realised that – that we both feared the same things for those we loved – that something we believed to be so inherent to who we are – me my love of men, him his love of God – would be used as a tool to oppress us.

he told me he was scared to be judged as a Christian, that to tell people you believed in Jesus these days could attract a lot of hate and dismissal. I told him I could empathise, as telling someone I was gay has the same effect; it is a gamble. For instance, when I told a pastor attached to mission my church supported, she openly told me that for me to want to help others was selfish because God couldn’t act through me, as I was an abomination. I promptly lost my love of God, many of my friends, and a foundation of faith on which, at that time, a lot more of my life than I had thought was built. I told him not to worry, to be judged hurts, especially the first time. That you get used to it. That it gets better.

I’m sure by now you’re realising the parallels in our two perspectives as we face this issue in Australia. The irony of what I was telling him was not lost on either of us. I think if I had made the point with any derision or sarcasm, as I know is tempting to do for many people, it would have been closed to him.

So then he reveals he has suffered some incredibly isolating issues from which he knows his spiritual journey rescued him. I once again shared my empathy because I felt the same way when in amongst all my pain and confusion, the realisation I was gay allowed my mind to make sense to me, when I realised there was still love I could have, it made a peace inside me that turned my life from a sorrowful pilgrimage to a productive salvation all its own.

He said he didn’t know where he stood on the issues concerning children. I asked him if his thoughts would be the same about me having a child with a woman, which I can do, though I won’t love that woman like I would another man, though I would love my child as much. There is no law stopping me from having children, and marriage will not change my ability to procreate. On top of which, waving a marriage certificate in the school principal’s face will not play any role in whether that principal decides to deliver messages of equality, conciliation and understanding, nor what curriculum or programs that principal decides to implement or not. Being a parent is now, and has for many years been, acceptably mutually exclusive from being married.

It all came down to the same thing. They’re feeling something, potentially for the first time in the context of their social and spiritual identities: shame. Nothing awakens our defensive mechanisms like being ashamed – of our country, of our society, of our families, of our friends, of ourselves. Whatever causes us to question ourselves is often treated with contempt and rejection, because we don’t want to feel wrong; we barely want to feel unsure.

I don’t know if people opposed to marriage equality are homophobic; I feel like that’s a by-product of the real issue: fear of change. I too hope the spiritual mores of hospitality, kindness, love abundant and unconditional for one another will in this moment reign supreme over intolerance and wrath. What some call ignorance I still think of in some way as innocence. Though I am determined to move forward, to love freely as any other, to call out and disperse prejudice. Change will come, there is no stopping that. And communities under pressure of discrimination and persecution will forge what they need to for survival.

$122M could have saved lives. It could have improved health, education, environmental action or climate change. I reminded him it could be improving his pension. Instead, it’s being used to conduct a manual opinion poll, using methods that inherently discriminate against homeless people, regional communities, expats and holidaymakers.

I’m voting yes because I understand that swimming against the current is the surest way to drown, and that using these moments in our history to divide and deviate is a tragedy. I’m voting yes because I believe it’s the vote that will save more lives, bring more people together, and create more joy in this country. And now, he might too.

Keep an eye out for your ballot. Tick the box. Vote. If you are someone who believes this issue should be resolved and life progress beyond this prejudiced issues and focus on more important things, then please vote. Make the effort, on the behalf of those being slandered and belitted and abused and beaten up for who they are – and often just who they appear to be. Christians may be taking heat now, but it will die down after marriage equality is won in a way LGBT people can only dream of. Winning this will cost us, but it will be worth it, because the whole country knew we earned it.

Big love,
B.

artwork by Rachel DelaGardelle.

Further reading
https://marriagesurvey.abs.gov.au/

http://www.sbs.com.au/news/article/2017/08/10/same-sex-marriage-how-vote-postal-plebiscite
http://www.smh.com.au/business/samesex-marriage-postal-plebiscite-doesnt-pass-the-pub-test-20170817-gxyhdj.html
http://www.huffingtonpost.com.au/2017/08/15/marriage-equality-postal-plebiscite-what-you-need-to-know_a_23077619/

 

 

 

 

make something with it.

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you know what it is.
because you carry it everywhere.
and every time something happens that causes you stress or angst, you look over your shoulder dead into its frank eyes and say “yeah, I know”.
you may think of it as “just who I am” or “I’m a bit like that”.
people may talk about it like “you’ll be alright” or “hang in there”.
you eat it to excess.
you lash it over your back.
you use it for sex.
you might sharpen it up to cut with.
you’ve painted a picture of it on all your mirrors.
you let it excuse you from life.
you hate it.
you need it.

some readers will be aware of the book that saved my life. I must have ordered and given away to friends about ten copies by now. If you’ve got pain, and you don’t know how to look at it differently, or do anything with it, but you don’t want it in its current form anymore then read this book. It’s called This is How by Augusten Burroughs.

I read the book, recommended by an old mentor, back in February 2016 when I went to check my hope balance in my app and discovered I was bankrupt. Hoperupt. Whatever.

That same year I went into massive hope debt, and not that I made much song and dance on the internet about how bad things got, but the experience of romance-failure-long-distance-friendships-familial-collapse-professional-overwork-creative-impotence-financial-hardship-haven’t-eaten-three-meals-in-a-day-in-possibly-three-weeks created a serious collapse that I feel very vulnerable, but not ashamed, to share. In the midst of a doctor-ordered week off I made some choices. One of which was to take all the hell and fashion it into the one thing I could still count on to pull me together: theatre.

so I wrote a thing. and then I let other people read it. some of the bleakest and most fraught thoughts I’ve ever had about life, and myself. things that could compromise the way people know me, the way they relate to me. and they gave me advice. and I listened. and I had patience. and I rewrote. again. again. and again. I invited other minds into my madness and their creative flows were like balm. unimaginable change to pain I once thought insurmountable, suddenly was pink and clean and pliable. someone I look up to shared a message to just book the venue and make it happen. so I did. so here we are.

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Burlesque by Force is on in Feast Festival in my hometown of Adelaide this coming November. It’s a one-man show, self-penned and autobiographical, crafted with the support of director Marissa Bennett and designer Stephen Moylan, under whose transformative powers I truly believe this will be something fantastic to share. I’m unashamedly nervous and excited.

The show was based on the idea that when it comes to storytelling, imbuing sexuality becomes treacherous ground for those who’ve experienced sexual trauma, whose consent has been exposed to them for its fragility. This work is a subversion of that burlesque idea, where it’s not about the tease, it’s about the time it takes to step onto a stage and reveal yourself; and not to allure, but to connect.

There is more to say. But for now all I can ask is that you save the date, buy a ticket now if you’re keen, and spread the word.

Big love.
B.

NB. If you’re a Melburnite wanting to see the show, tickets are also on sale for the Melbourne season next February at Butterfly Club.

EVE ST JOHN

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if you’re reading this, then it must be Friday, and the Melbourne Fringe program has been announced, wherein you may or may not have spotted an event that is a touch of poetry, a touch of ritual, and a touch of…well touching actually! (pg 70)

Cut to earlier this year, I was drawn into watching Catfish with my wonderful lady lifeperson. This episode caught a young man masquerading as a woman who bullied him in high school and using her image as a front to flirt with men. One such duped man, after initially being horrified and embarrassed by the discovery, returned to the remorseful keyboard con and encouraged him to find God amidst revelations drugs, prison and self-harm had accompanied his catfishing. I understood perfectly: because when nothing in life can heal an infected wound, we look beyond life. We seek a place in ourselves willing to support a fantastic idea of salvation and forgiveness that cannot connect to the cruel darkness of life as we experience, so must be constructed in an imaginary oasis. Many find religion repelling, toxic with extremism and prejudice. But there is still something in ritual, in faith, that matters.

Cut to seeing Black Birds at Testing Grounds around the same time, having fallen in love with their poetry work woven into physical performance regarding race, womanhood and connections within self. After the show I was inspired to write about my own experiences with racism, and shared these with the women to thank them. They suggested I do as they had done, and share my work, even at Testing Grounds. Hmm.

Cut to attending a spoken word poetry evening the previous year. I’ve never quite gelled with these open mic events. A poet gets up, pours their heart out and all the while you can’t really focus on them because you know another is only a few minutes away. Judging work in this way felt like going to the cinema while your phone vibrates in your pocket, the distraction of something else keeping you from immersing in the hard work of the artist.

Cut to today. Tickets are now on sale for EVE ST JOHN, an immersive, interactive, individual poetry audio experience. I’ve collected a series of works written over a ten-year period and co-aligned with some spiritual and metaphysical cues I’ve taken from life as I’ve experienced it. Those who buy a ticket are welcomed into an eleven-minute experience of some of these works and a zine of the whole catalogue. During the experience, you will hear the works while I gently wash your hands, face and feet.

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EVE ST JOHN is a collision of mythologies, informed by a tonne of metaphysical memes like the zodiac, the tarot, the Bible, the Oracle of Delphi, Bardic tradition and Hawaiian psychological affirmation practices. The purpose is to give people a chance to experience poetry in a different way: free from distraction, heightened senses, hearing a variety of works by one poet and getting to engage with that poet directly. It’ll be intimate, quite the experiment that I’m very grateful to Testing Grounds for believing in and hosting.

Only thirty-six people will have the opportunity to see the work over three nights. That’s twelve people each night I will interact with, and each of these people will hear poetry no other ticketholder that night will hear. Each of the twelve experiences feature different works, offering you a unique experience to discuss and keep memory of.

So if it’s something you’re into, snaffle one of the thirty-six tickets.
If it’s something you’re not sure if you’re into or not, check the facebook out where I’ll be posting content and teasers, see if you can be tantalised.
If it’s something you’re not into, hopefully it’s something you’re into sharing. Support independent art, support experimental art, support Australian work.

B.

brother and sister, together we’ll make it through

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accustomed though I am to how many friends and family avoid my writing for its melodrama-bordering verbosity, I grant myself enough virtue to believe that if you’re reading this one, that you read the last one. so before I move on too far from the reflections on skirt-wearing, I’d like to make these final remarks:
1. To wear a skirt in public was not an “experiment”, nor an on-purpose action conducted to provoke people. It was literally the decision I made over overalls or jeans that I believed I should (indeed we all should) be free to make. It was not a “demonstration” but living as an example of the values I espouse regarding freedom to be oneself.
2. I am not trans. I do not wish to be a woman, though I admire women very deeply, their journey is their own. I feel affinity with women, and femininity, but in my head I understand that I am definitely male, gladly so.
3. Wearing a skirt for one day did not make me understand how it feels to be a woman. I would never suggest that by wearing clothes designated for women, that I would somehow be more empathetic to the female sex. I also loathe the rhetoric that positions the idea men will understand women better if they wear stilettos for charity, or nail polish, or dresses. That is SO NOT how it works. What wearing the skirt did make me understand more about is how judgemental and ensnared in masculinity men can often be.
4. I appreciate that to subvert the usual is to attract questions. And I am ready and willing to engage in debate or opinion. But know the difference between advice, and telling someone what to do; between discussion and demands; between caring and sewing fear.
5. My experience was just that: an experience. As my opinion is just that: an opinion. I do what I believe to be right for my balance of mind and spirit. I know we all often think we’re doing the right thing when we commit some horrendous actions. Maybe one day I’ll come to regret that one time I wore a skirt. But today, I think I did the right thing.

capisce

Ok. Moving on. I don’t know about you guys, but of late it has felt like ground is being gained by those who would reduce LGBTIQ people to their former victimhoods and alienation. It has been agony to watch as men who could have been me, vanish at the hands of their own parents by the direction of their own leaders in Chechnya. The tragic death of Peter “Bon” de Waal has rocked the community who fought alongside him and his partner for marriage equality in Australia, a nation dragging their feet behind much of the world, certainly nearing last among the developed democratic world. In Indonesia, two gay men were lashed 83 times each before an estimated 2500 people by three men whose identities were protected, humiliating both and their families, and likely silencing a new generation the world over. It hurt to watch. But I did it. Because I know my family saw it and thought about me, and I know their hearts clenched in fear for what might happen to me someday, what might’ve happened if things were only slightly different.

I had the pleasure to see a revival of Only Heaven Knows, the musical written by Alex Harding about gay men in the 1940s and 1950s Kings Cross facing everything from police persecution, social scorn, compromised sexual health, electro-shock therapy, prison, eviction and, maybe most painful, life without love or the ability to express it. Go see it, it’s beautiful and tender, and true to the experience as much now as when it was first performed in 1995 as I image it was in the time it reflected. Whilst in Sydney where I saw the show, I went on an impromptu coffee date after which we shared a simple kiss on the street. He exclaimed about the brazenness of our actions. In 2017. Where to hold hands might still be a gamble. Where to travel, you might still need to feign being sisters, or cousins to share a hotel room. Where to walk around in a skirt begs the question from friends and family “are you OK? Did anything happen to you?”. After I saw the show, I stream-spoke some poetry on the walk home the same streets those characters, those men and women trod in a high-razor-wire between fear and liberation.

This poem was at the end of a day spent volunteering at Sydney Writers Festival, a community I considered to be enlightened where I had seen an awesome human who is Indigenous be accosted by white politic, a man reach out and manhandle a woman’s clothing to determine her name, heard about horrendous upbringings, and another man accused feminists of inventing climate change. To top it all off, feeling incredibly vulnerable (and exhausted), I felt myself being judged by a member of my own community at that theatre. For my appearance perhaps, my single-seat status, my youth, my state of dress (muted and masculine by my standards FYI). But at a time when our community is being thrown off rooftops in Iraq, in our own country a man whose husband died can’t be recognised as married, and in Hong Kong suffers further turmoil when the remains are confiscated. I wish it wasn’t in human nature to cut into each other this way.

you’ve no need to feel powerless. you can march. you can raise the topic. you can defend yourself and others in conversation you feel safe in. you can use your vote. you can call your political representatives. you can search for the rainbow flag on businesses. you can ask the question if you genuinely think it’s the time and place. you can buy ONE by William Elm for $1 which goes straight Russian LGBT Network evacuating men fleeing persecution in Chechnya. you can contact Amnesty and the UN and the respective governments by tweeting, tagging them in posts, emailing to declare your concerns about international tragedies. you can.

I figure those of you reading this are the choir when it comes to preaching compassion, patience and openness, not only to diversity and difference, but to asking the question AND hearing the answer. but on the off chance you’re still wrapping your head around these things, please continue to do so with all the love and time from this corner of the human consciousness. it’s not about what you can’t ask, it’s about the intent of understanding and liberating. it’s about the fight for which we can all be on the right side: that of safety, tolerance and social progress.

B.